Stewardship: God's Gifts in Action

Monthly thoughts and newsletters from our synod concentrating on Stewardship

Thoughts to Live by

Rev. 14:6 – “Then I saw another angel flying directly overhead, with an eternal gospel to proclaim to those who dwell on earth.”


During the Reformation this text was used to refer to Luther’s ministry and the Lutheran message: we have an eternal Gospel to proclaim. Christ has freed us from our sins without any works on our part. We are saved by grace alone. And, ironically enough, Luther said this should make him the “apostle of works” because once we are freed by grace, we are truly free to serve God in works that flow from thankfulness and praise.

The Church Offering

August 2019


Have you ever noticed the subtle ceremony of receiving the offerings during the Divine Service? The offerings are collected in plates or baskets, and they are brought forward and given to the pastor or an assistant. The pastor turns toward the altar, and, as he slightly bows his head, the offerings are raised slightly to the Lord and placed on the altar or an adjacent table. 


Why do we have this ceremony? And what does it teach us? For that is what ceremony does – it teaches, as the Augsburg Confession tells us what we need to know about Christ (AC XXIV, 1–3).


Originally, this ceremony included more than simply bringing forward what was collected in the offering plates. The elements for the Holy Communion – the bread and the wine – were brought forward with the offerings. The offerings and elements were lifted toward the Lord and placed upon the altar. The altar, now made a table, would be set for the Lord’s Supper. 


Gifts brought to the altar come from the sweat of His people’s brow. They are the bread and wine, the fruits of His people’s labor in this fallen world. After six days of labor and toil, the people are to bring a generous proportion for the Lord’s work. Gifts set upon the altar are offered to the Lord for Him to take up and press into service for His gracious work.


For what is offered to the Lord from the sweat of His people’s brow – the bread of anxious toil – comes back to us as the bread of life. The bread comes down from heaven that whoever eats this bread and drinks this cup will receive life through the forgiveness of their sins. 


This is not unlike what the Lord did for His people in the Old Testament: 


“You shall tithe all the yield of your seed that comes from the field year by year. And before the Lord your God, in the place that he will choose, to make his name dwell there, you shall eat the tithe of your grain, of your wine, and of your oil, and the firstborn of your herd and flock, that you may learn to fear the Lord your God always. And if the way is too long for you, so that you are not able to carry the tithe, when the Lord your God blesses you, because the place is too far from you, which the Lord your God chooses, to set his name there, then you shall turn it into money and bind up the money in your hand and go to the place that the Lord your God chooses and spend the money for whatever you desire – oxen or sheep or wine or strong drink, whatever your appetite craves. And you shall eat there before the Lord your God and rejoice, you and your household.” (Deut. 14:22-26) 


What a blessing! God provides for us in all things. He provides bread from the sweat of our brows. He receives this from us in the first-fruits offerings we give to Him in thanksgiving and praise, and He turns these into spiritual bread. He gives this heavenly bread – the bread of eternal life – back to us so we might have joy.


So, the next time you are in the Divine Service, watch this ceremony in wonder. The offerings we have given to Him, the Lord gives back to us in His supper so that we may rejoice in the salvation He won for us upon the cross.

Stewardship Newsletter for March2020

We are at the beginning of Lent. During the Lenten season, the church calls to our attention the sufficiency of what God gives. It points to the sufficiency of God’s grace in the atoning work of Jesus. It shows us the sufficiency of faith in Jesus’ work for us. It makes known the sufficiency of God’s Word in faith and life.


But Lent doesn’t just remind us of the sufficiency of God’s spiritual gifts, the gifts that pertain to our redemption and salvation. Lent also reminds us of the sufficiency of the physical, temporal gifts of God, those that pertain to this body and life. In other words, it reminds us of the importance of godly contentment and of outward discipline and training of the body. 


This outward training of the body teaches us not to give in to every desire of our flesh but to learn to say no to them. And it does this in such a way that if you fail, it is no sin. It is a way to practice without putting yourself into a compromising situation.


The easiest example of this is fasting. When you fast, you are practicing saying no to the desires of your body. But if you fail in this, if you break your fast, you have not sinned. You have, though, learned something about how your flesh works, how difficult it is to fight against it, and how you need help from above in order to do it.


There is another example of this. It is alms-giving. This is an increase in giving to the church and its mission during this time. We all know that our flesh finds security in money and stuff. By committing to give more to the church, you are training your flesh. You are, by this outward discipline, training yourself to be content with what God gives. You are practicing saying “no” to your desires. Again, if you fail, you have not sinned. But you’ve learned just how powerful your flesh is in leading you instead of you leading it. You’ve learned how you need help from above in being content with what God gives.


This is why St. Paul instructs young Pastor Timothy in this way:


“But godliness with contentment is great gain, for we brought nothing into the world, and[a] we cannot take anything out of the world. But if we have food and clothing, with these we will be content. But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.” (1 Tim 6:6–10)


Our sufficiency is not of ourselves; it is in God. Let us learn this without sin by training our flesh this Lenten season.


StewardCAST - March2020

In the March 2020 issue of StewardCAST, LCMS Stewardship Ministry addresses the recurring question of the theology of electronic giving.

Electronic giving, in itself, is not good or bad. It can certainly be used for God’s glory, but it also can be abused.

Steward leaders within congregations need to have intentional conversations with people about new giving platforms and how they can be used for the purpose of the Gospel.